Teaching is a grueling job, and without the kind of social recognition that accompanies professions such as medicine and law, it is even harder for ambitious young people like me to stick with it.
Sunday, August 9, 2009
Close to Home
Friday, July 31, 2009
What is it good for...
With only twelve days to go before we meet agin in our office for another year, I am engaging in denial. Well, not entirely. But I am sure not doing any curriculum mapping.
I am, however, doing a lot of reading right now. So here are some note and thoughts on my summer reads. I did read, on the recommendation of a mutual friend, Thomas Newkirk's Holding On To Good Ideas in a Time of Bad Ones (Heineman 2009). I enjoyed it very much and he had some good thoughts on both the state of education and what we as teachers might do in response to some of the crazy stuff that is happening right now. I am not doing any sort of in-depth review here, but I liked the book.
Inspired by a reference in an article in the online Journal of Educational Controversy called "Beautiful Losers" by William Lyne (which was also an interesting essay), I have been reading Managing the Commons, edited by Garrett Hardin and John Baden (1977). It is a collection of essays responding to Hardin's essay, "The Tragedy of the Commons" (Science 1968) which essentially looked at what happens when individual interest is pitted against community interest. I stumbled across this idea this summer and it grabbed my attention as a way of thinking about some of our struggles with education in a democratic nation. Hardin was focused on environmental concerns, but it seemed to me that his idea is really applicable to education. Hopefully a longer and more in-depth post will follow.
Finally, but by no means comprehensively, this month's College English (NCTE), which was focused on Latina/o issues in teaching college writing, had an article by Mark Noe that had a line that really struck me as I thought about the upcoming year (okay Shelley, ya got me, I am thinking about it). Near the end of the essay "The Corrido:A Border Rhetoric" (July 596-605) Noe says,
...I try to make a space in which students are welcome to do the one thing that academic discourse does best: question-question me, my assumptions, my objectivity, my culture. I watch for those moments when students deviate from the conventional, not so I can assess their digressions, but so I can listen for what they have to tell me. (603)The limiting nature of our classroom discourse can be pretty repressive, even in the hands of a compassionate teacher. How many times have I redirected a student away from an impassioned response to a work in favor of a more 'analytical' approach? How little time is there in my class for writing that is a genuine and meaningful expression of something relevant in my students lives? I can't quit the academic discourse entirely, it will still form a majority share of what the course I teach is all about, but it would be good, I think, to admit a little more humanity into the room. I would like to listen to my students a bit more, and talk a bit less. We will see.
F. Scott
Sunday, July 26, 2009
Looking ahead at the school year
This particular post got me thinking.
It talks about the nouns and verbs of reform--how we teachers can turn the ideas (the nouns) into actual reform (the verbs) in our classroom. We dream up the nouns over the summer at workshops and conferences and then we are met with the status quo back in the classrooms where we teach, status quo so strong that it seems nearly impossible to do anything outside of it. One chapter of my dissertation is essentially about this, about how a dominant view of the purposes and practices of education within my mind, my students' minds, my school community's mind made it difficult to enact anything outside of that particular framework. That's what the Eduati Review talks about.
In my dissertation, I suggest that reform outside of the status quo is possible if we openly discuss the status quo with our colleagues and with our students and then try to understand who our students are and figure out what our students need as learners and make that our primary goal in our classrooms. If students know why we are doing something that may seem out of their previous experience, and if they know what the consequences are of doing things in classrooms as they've always been done, we can get them on board for different approaches.
Basically what I'm saying here is that my dissertation study taught me that my students can sometimes be a big obstacle to reform and change. They are used to a certain schooling experience and they have been taught to value that experience. They might not know what to do exactly with something that looks different, feels different. But they are smart enough to be engaged in a conversation about it, about them and who they are as learners, about their world and what it will ask of them. I find that far too often do we teachers engage our students in philosopical conversations about the whys of what we do in the classroom. For me, reform will need to start there (especially with the particular population of students I work with--the fairly disengaged, reluctant to read/write seriously high school senior who has been pretty disenchanted by three years of pretty tradiational language arts coursework that seems to value a literary analytic, make-them-literature-scholars goal.
The Edurati Review suggests something different (and I love this because it gives me a vision for my own work this year):
"Start with yourself and maybe a trusted colleague or Twitter friend. Stop thinking about what’s engaging, and look at what engages the students. What media are they using? What learning are they doing outside school? As Wagner and Torres said, ask which skills students turn off during the school day, that they could be using in your classroom. Build with inquiry in mind. Find which of Schlechty’s dimensions of engagement work and use them regularly. Read Sullo on what motivates these students. Design your classroom space so there’s a campfire, cave, and watering hole – areas for instruction, reflection, and social learning (via Bob Moje, VMDO architect). Stop measuring yourself against what good teaching looks like and consider what learning looks like. Students want to produce and collaborate; don’t stick to lessons and rules that get in the way. Create structures that promote inquiry and provide students with chances to show you what they learn. Facilitate students’ learning; don’t deliver content or teaching."
And finally, the Edurati Review calls for "class roots reform":"Yes, we can reform education in our classrooms; no, we can’t scale it up on our own, but it takes individual action to cause change. Imagine if we held ourselves accountable for our classrooms and for working regularly and intentionally with peers engaged in the same work. Imagine class roots reform. On our teams, in our grades, in our schools, we have enough influence to make learning better for kids, and our students’ expectations of learning will change and follow them from class to class, influencing what they ask of others and making them less satisfied with the status quo, including the status quo of the work they do just to get by or to get an A."
I've always said that I can't necessarily change the whole system--too big, too entrenched in the way things have always done, too many people at policy/big money levels of decision making who are not educators and who are not familiar with the daily contours of classroom life. It's enough to make this reform-oriented educator hit her head against the wall, quit her job, and spend the rest of her life quilting or something. Instead, (because I do dearly love my job and I know I would wilt away if I quilted for a career), I focus on change for the better for my students in my classroom. And then I hope that it will spread in some little way. The Edurati reminds me that meaningful reform actually DOES start in this way. So bring it on!
And here's a direct question for F. Scott: how do we do this in our school? Of course you and I will both be working in our own ways in our own classrooms and conversations about this stuff will be rampant in our office and with the handful of colleagues who regularly stop by to chat it up with us and end up in some deep conversation about the whys of what we do. But can we be more systematic about it? Engage more voices on the faculty? Really think "class roots" here--it's about individuals making little changes. There are plenty of smart people on our school's faculty who would love to talk about this stuff. I have two possible ideas:
1) set up a wiki where we can post links to thought-provoking articles/news reports/blog postings and our own thoughts and questions about them. We invite our colleagues to join the conversation, post their own links, let the wiki take on its own identity. We figure out some way to offer professional development credit for people's work there.
2) monthly lunch time brown bag where we engage willing participants in conversation about big questions/issues related to our classrooms. We pull the topics from stuff like this blog posting in the Edurati Review. We take a paragraph or something, read it (or copy it and distribute it) and just talk. We invite anyone to attend--the more diverse opinions the better. We figure out a way to offer professional development credit for people who participate.
3) we do both of the above.
What do you think?
Time to do some curriculum mapping... (going out of town next week for the last adventure of the summer before school starts and I don't want to be stressed out about not having any plans made yet for the year).
M. Shelley
Monday, April 20, 2009
Swamped by dissertation
This is just to say that that is where I have been of late instead of here: dissertation hell.
Hoping it's almost over.
M. Shelley
Monday, April 6, 2009
The dominant teaching paradigm
As promised, here are my thoughts on why we are often unable to teach literature as we should, or to really, truly, enact any meaningful change in the classroom (such as making space for the kind of professional development that F. Scott wrote about a few days ago).
I've been working with a classic study in the field of education, Willis's (1977) Learning to Labour, to help me explain some of the resistance I got from my students last year during my dissertation study. Willis studied a group of young men, "the lads," whose consistent, overt, naughty resistance to school ended up reproducing the omnipresent class system of their community. Due to the culture of their working class lives, they interpreted school as having nothing of real value to offer them, so their days at school consisted mainly of resisting and opposing anything that the school asked them to do. In so doing, "the lads" made it certain that they would continue along the path toward their working class existence, only realizing at a point in the future how they had missed out on their opportunity to get an education that would provide them other options besides a working class destiny.
One particular aspect of Willis's study became incredibly relevant to my dissertation study. The opposition I got from my students in my classroom was often naughty and characteristic of the opposition of "the lads"--which is what led one of my committee members to suggest I take a look at Willis. But what was most salient toward my dissertation was not Willis's finding about class reproduction, but rather his characterization of a dominant teaching paradigm that organized school in the minds of everyone involved in the study--"the lads," the other students, the teachers, the administrators, and the parents.
Willis argues that embedded in the consciousness of our society exists an understanding of school as essentially an exchange between teacher and students. Students comply with what the teacher asks in the classroom in exchange for something. In the school Willis studied, the exchange was for knowledge, which led to certain qualifications for certain jobs, income, and eventual ability to purchase goods and services. In short, if students complied with what school offered, they would eventually be able to get jobs to support themselves.
In reading about this exchange-based teaching paradigm, I realized that the school where F. Scott and I teach is also, at its center, swirling around a basic exchange between teacher and students. Students comply with what we ask of them in the classroom in exchange for grades. These grades will eventually lead to college admission, hopefully at the prestigious college (whatever that might be for each individual student) that our school community holds as the goal. Over 90% of our students go on to 4-year colleges every year. The College Admission is the end goal, and students need the right kind of grades for that, and that is how we get them to comply with our classroom requests. I believe this to be the case because of how often I hear, "how many points is this?" and "what do I need to do to get the A?" and my colleagues belief that unless we give students a grade for everything we ask them to do, they will not do it. Students are not concerned first about actually understanding; their first concern is about their grades.
Willis's framework becomes powerful though when you consider his argument for how impossible meaningful change is within this dominant, exchange-based teaching paradigm. He examines several other versions of teaching and shows how they are all just revisions of the basic paradigm, and not very meaningful ones at that. At the center of all the reforms he examines, he argues, sits still an offer from the teacher in exchange for students' compliance. What changes in what the teacher is offering. Because the basic paradigm is so completely entrenched in everyone's understanding of school, if what the teacher is offering is too far off of what is expected in the exchange, students will not be able to interpret it as anything but some betrayal of the basic exchange, and then you get the naughty, resistant, oppositional behavior cropping up.
Willis argues that the only way to actually enact meaningful reform is to disrupt the basic exhange-based paradigm. How to do this? Well, you have to make changes to the material structures, organization, and practices of schools that are both evidence of the presence of the teaching paradigm and the defining characteristics of it. The material structures have to do with the physical spaces of the school and how students have little privacy, how their movements are often constrained, and how they don't have free access to all areas of the school (think locked up computer labs, off-limits teachers' lounges, restricted student parking areas, smashed-together lockers, small and uncomfortable student desks, etc.). The organization has to do with how the school day/year is structured (think bell schedules, attendance policies, seat time guidelines, etc). The practices have to do with how school is done in a particular community (think advanced vs. regular tracks within schools, teachers starting and ending class periods at the bells, teachers making all the decisions about the curriculum, etc.). If we want to make meaningful change, we have to make real changes to the material structures, organization, and practices that maintain the exchange-based teaching paradigm.
What might those changes look like? I imagine school campuses that feel more open and inviting to students with access at more hours of the day and comfortable places for students to hang out. I imagine flexible daily schedules that can ebb and flow with the demands of the curriculum and the individual needs of students--a class can end early if the goal for the day is met or students can work from home on a particular day if there's no need for the whole class to meet for example. I imagine a dedicated effort to include students in more decision making about curricular in instructional issues. Yes, teachers are the ones with the professional knowledge surrounding this stuff, but we should be looking for meaningful places to involve our students in decision making whenever possible and strive to work to put our students much more at the center of their own education. I imagine using technology in powerful ways to better mirror students' lives outside of school and to create more flexible learning spaces.
I tried last year to deliberately offer my students something outside of this dominant exhange-based paradigm, but the expectations about what school is supposed to be in my students' minds, in my colleagues' minds, even in my own mind--kept getting in the way. I know that unless we examine the assumptions we all carry around about school that serve to maintain the basic, dominant teaching paradigm, we will never be able to make real, meaningful change for our students. We have to look for and examine these assumptions so that we are able to truly imagine ways to meet the needs of our students, now and into the ever-changing future.
Signing off,
M. Shelley
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Willis, P. (1977) Learning to labour: how working class kids get working class jobs. Westmead, England: Saxon House.
Sunday, April 5, 2009
Reconsidering Literature and the Classroom
In Why Read?, Mark Edmundson (2004) calls for a reconsideration of how literature is typically dealt with in the college English classroom. He insists that teachers work away from more traditional classroom (New Criticism-esque) approaches toward a more meaningful approach to literature--asking students, for instance, what it would be like to take on a piece of literature as one's guide to life. What would it mean to live life by the guidelines suggested in this text? He argues that "literature [...] is the major cultural source of vital options for those who find that their lives fall short of their highest hopes," that "in literature there abide major hopes for human renovation" (p. 3). Probst (2004) echoes this. He explains that reading is not about searching for "'the meaning' of the work, a meaning residing in the text, as in the New Critical approaches," but rather an opportunity for exploration and creation (p. 3). He says that teachers should not ask "What does the work mean?" but rather "What can we do with the work?"--a similar question to Edmundson's about what it would be like to live life via the guidelines suggested in a particular piece of literature. In doing this, Probst reminds us, that our middle and high school students are not the intellecutal elite that end up as graduate students of literature; they are a "representative group from the local community," and therefore it's important to honor and make room for the individual exchanges between reader and text (p. 34). They are not literary scholars, but they can still access the "resevoir of all human concerns" that Probst sees in literature if we create the right kind of classroom space for them to do so.
In Why Reading Literature in School Still Matters: Imagination, Interpretation, Insight, Sumara (2002) makes a similar argument, that teachers need to work toward making literature matter more to our students. He claims that overall, literature "creates the possibility for deep insight," that engaging with literature "can facilitate the creation of interesting sites for thinking," that these literary engagements can "expand [students'] imagined world of possibilities," and that because in life "understanding requires interpretation, and interpretation requires practice," literature study can provide important opportunities for students to learn these skills (pp. xiii-xiv). Ultimately, Sumara believes that literature captures the "unnoticed experiences that combine to make a life" (pp. 154-5).
But Sumara--through his perspective as a former public school teacher--sees problems with literature instruction in schools. He is worried that the public schools "are not very interested in helping young people develop" important interpretation practices for literature (p. 157). He sees this in how students are often forced to read a lot of literature quickly, looking only for literary devices in order to write critical essays (p. 157). This, he thinks, is why students often claim that literature doesn't matter much to them, rather than seeing it as an integral piece of understanding the human experience (p. 157). Instead, literature will matter in schools if teachers put aside "theories of learning that insist on excavating Truth" but instead create "conditions for people to learn to be surprised by what might happen if they dedicated themselves to literary practices that require a sustained engagement with someone else's structure of thinking" (p.160).
(end of dissertation tidbit)
Now, as to why it's so difficult to actually get schools to teach literature in this way --> if I have time today, I'll write about the dominate teaching paradigm that controls the way we ALL think about school.
M. Shelley
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Edumundson, M. (2004) Why Read? New York: Bloomsbury.
Probst, R.E. (2004) Response and Analysis: Teaching Literature in Secondary School (Second Edition). Portsmouth, New Hampshire: Heinemann.
Sumara, D. J. (2002) Why Reading Literature in School Still Matters: Imagination, Interpretaiton, Insight. Mahweh, New Jersey: Lawrence Erlbaum Associates.
